When it comes to sex and sexuality, the word ‘community’ is very popular. For example, I considered myself a part of the BDSM community for a very long time because it provided a place, structure, and group of people with whom I could seek revelatory experiences with sex. Over time I’ve come to question the word ‘community’ and how it’s used. It’s often disputed in an all or nothing way which I think fails to capture the situation. Human behavior is not black and white. It never has been, it never will be. There are a confluence of factors that go into the way that people lead their lives and it is not my place to say that someone will or will not experience a sense of community, nor can I speak to the impetus that brought them there. Some people will come and go, others will come and go and come back again.
I’ve been doing an extensive study of religion lately and a lot of it has been very illuminating for the structure of sex communities. Sex is a state of altered consciousness and as such, it has a lot in common with religious communities. Emile Durkheim, for instance, speaks of religion as a “manifestation of social solidarity and collective beliefs.” In their estimation, members of a society create sacred objects, rituals, beliefs, and special symbols to integrate their culture. Even this can be too simple because there is so much diversity in cognitive and phenomenal displayed in any given religious experience.
Some define religion as something that necessitates communion with the supernatural, others do not. The reliance of symbol and rite as a means to organize abstract concepts in terms of concrete symbols to make speculation possible is a key component but may not always be seen. Again, the diversity of religion and its expression makes a definition hard to pin down. There are the ideas and beliefs we hold deep in our hearts and there are our ways of relating them to others around us. As I continued reading, I realized that in many ways the BDSM subculture is very much a ‘religious institution’ by the more broad definitions that highlight their social and cultural implications. This is no surprise: sexuality and sexual rites have been parts of religion since ancient ages. I think also of how common it is to hear someone describe good sex as, “seeing God” whether or not they were believers in an extra-corporeal entity.
I just read a fantastic essay called ” Green Screen: The Lack Of Female Road Narratives And Why It Matters” by Vanessa Veselka. One one hand, I had to smile and nod at the writer who questioned the lack of female road narratives because in so many ways she’s also describing the invisibility of whores with agency. What else is the street based sex worker but the quintessential “woman by the wayside?” Veselka introduces her piece with the shockingly large number of “Jane Does” recovered at truck rest stops and questions why the women who work at the businesses with the dumpsters where they are found never seem to recall any of these incidendents. I read between those lines with the solemn knowledge that sex commerce, either as a profession or an immediate survival tactic, is probably in the background of these stories.
Covering a fourteen-county area, I asked every senior truck-stop employee I could find about a hitchhiker found in a dumpster, but no one had ever heard of her. I broadened the scope of my questions: Had they heard of any homicides in any area truck stops over the past thirty years? They didn’t remember a thing. But what I was learning from the FBI painted a landscape of extreme violence, one that matched the world of my memory. By 2004, so many women had been found dead along the interstates that the FBI started the Highway Serial Killers Initiative to keep track of them. There were girls found in dumpsters, behind truck stop diners, off the side of the road on truck turnarounds—the national database listed over five-hundred Jane Does in or near rest areas and truck stops alone. Some of these were the very truck stops I was now passing through, and yet I couldn’t uncover even rumors of past murders. The strangeness of this crystallized when I visited a Pennsylvania truck stop where I knew for a fact that two women had been killed, one found only yards from where the woman I was speaking to worked. Still, she “had never heard of anything like that.”
Bradley Manning pride contingent from a past parade.
I don’t get out to the BIG San Francisco events these days. Where once my eyes looked up and watered over from hope and stray glitter, now they tend to look elsewhere for SF Pride and Folsom Street. There’s all the waste, the trash, the dominating force of Big Booze ™ shilling Absolut Vodka and Budweiser, and the huge crushing crowds, terrible food, and the heart palpitations all of this gives me. No, I don’t care to see a parade of massive corporations demonstrating how tolerant they are despite whatever implications their brand and profits might mean for people, animals, water, and the globe at large. No, I don’t care for the tons of plastic crap manufactured with pride.
Pride and Folsom have had brave sexual components because of the illegality of what they were displaying in public. It was a protest. I’m all for Bacchanalia, believe me. It’s also important to remember that it was about taking something that people were being arrested and brutalized over and putting out in public view. It was about challenging how and why people were being marginalized for what they were already doing in private. Blowing someone in public was the reminder that the sun didn’t turn to blood, the streets weren’t suddenly cracking open, and there was no legitimate reason why people were being pulled from their bars and bedrooms and subject to a criminal record and all the damages therein.
I heard about “Gay Shame” when I was in college and I didn’t disagree with them totally but I wanted to have my day in the sun, a party celebrating something that had isolated me as a kid and a teenager, and most of all a good goddamn time. I wanted to put down my politics, pick up a beer, and just let it all go. Those Gay Shamers seemed a little uptight and political to me. Sure, corporations had some pretty bad policies but having Bank of America come out to the parade meant that others would to, right? Mainstream acceptance meant safety. If those stodgy old banker dudes could see why an event like pride where they knew there’d be drag queens and naked guys in cock rings and little baby dykes stomping around in their first pair of big black boots and a miniskirt trying on subversive in public for the first time ever then surely “we” were winning, right? Right? There were too many politicians in convertible cars waving to the masses for us to be losers.
Bawdy Storytelling Photos by Neuoptik Photography
Masters of psychedelic art: My household growing up had a lot of Peter Max and I always enjoyed the bright tertiary colors and flowing lines. Not surprisingly, art that appeals to someone tripping also appeals to kids. Although a lot of folks might want to decry this genre because of its illicit associations there is a tremendous amount of skill and theory applied here. It’s worthy of study and appreciation in all states of consciousness. It’s also had a massive impact on popular art since its inception.
“No fap isn’t a challenge, it’s a way of life.” As a logical counterpoint to Reddit’s constant stream of ‘fap material’ is a forum of young men dedicating their time and energy to not fapping as a new take on the old idea of preserving masculinity by abstaining from masturbation.
100% Men is a Tumblr dedicated to depicting companies and corporatations whose leadership is 100% male.
The Mysterious Island Of The Dolls in Mexico is creepy and compelling to look at.
Men should read Hegel before dating is a short video from the coming documentary “Monogamy and its Discontents.”
High school student calls out Pam Stenzel for slut shaming. Her school principal is a total tool with bad ideas on educating teens who engages shaming behavior of his own. Wellesley welcomes their incoming student after the debacle over Twitter. I wrote about Pam Stenzel in 2009 after bearing a grudge from having to watch her horrible “Sex Has a Pricetag” videos in junior high and high school. Pam Stenzel is a lying liar who lies to teens about sex. She makes students feel bad about themselves and their sexuality. May she be known for what she is. I wrote about Stenzel in 2009.
Salvador Dali’s wife Gala was known as the “demon pride” and is said to have outdone him with her own set of sexual perversities, megalomania, and lust for cash.
The Revolution Will Not Be Funded is an anthology that questions the impact of the non-profit industrial complex on enacting social change. I think it’s crucial to consider this and I’ve certainly had my own clashes of this nature.
The Mating Octopus in photos. For all you cephalopod lovers out there.
Triptychs by Mattie Brice explores labels and labeling through the lens of gaming and other personal identifiers. As always, she’s brilliant voice in the gaming community and radical bloggers at large.
Filed under About me, comedy, community, culture, events, maggie mayhem, Photos, Pics, pictures, publicity, self promotion
Despite the porn, I’m terribly naive about why our society has conniption fits when it comes to talking about sex and drugs. Both are very taboo and subject to numerous pieces of legislation and come with deep currents of conscious and unconscious stigma.
Trying to develop a career as a “professional” in either field is a tenuous path. Semantics mark the difference between the suit and coat crowd and the plebeians or worse yet the crackpots. Those who aspire to join the suit and coat crowd can be spotted at their industry’s events with marked civility to the crackpots by their subtle but very nearly ritualistic social performances best described by Roland Barthes and an avian behavior graduate student sharing drinks at happy hour.
In the drug world, the people talking about sex are regarded as the way to ruin the legitimacy of things. The ones who don’t get “the bigger picture.” In the sex world, those who talk about drugs can also ruin the legitimacy of things. Legality is a major issue. Drugs could blow the whole house down.
When you already have to speak in sotte voce about a very fundamental reality, the introduction of another pretty much leaves you to the fragments and the faintest lines of symbols creating galaxies of the inferred. This is the blend of religion, and of disease. The orbit is farther out with a much more tenuous grasp on gravity. The stakes are closer to death and not because of something inherent to them so much as their relationship to codified law that has a very class distinct application on the masses. Having “made it” is so often defined by the cocaine of an appealing ass. It’s not the Benz, it’s the room for a buzz that never ends and never has consequences.
Class is marked by the consequences you face for your own humanity.
Sexuality has been my trade but I keep my personal cards kept more keenly to myself. I do think ones pleasure practices are as sacred (for whatever that word means) as ones spiritual practices. I don’t think I really get a say over how any given individual choose to guide their perception of the world by chemical, religious, technological, biological, material, or what-have-you-tools so long as there aren’t material world consequences on other non-consenting people. You can’t just steal some shit. You can’t just instantly use someone as a tool of your experience. The fact that we imprison people for getting high is, in effect, a thought crime.
So out in Oakland I made my way out to the East Bay Anarchist Book Fair which was a nice treat for a rainy day. I really value talking about social resistance and sharing literature and music and words with one another. The Humanist Hall in Oakland was the hosting venue who are tolerant hippies ready to take on the manarchists and chain smoking in the back. It was also nice to match some faces to names and to get to re-know a friend I from college. It was strange and wonderful to realize that Laika Fox and I were taking our clothes off in Rocky Horror way back in the day. There’s something supremely awesome about crossing paths again and realize that political wheels in the mind can also be directed into swiveling hips and shaking tits.
This was a cool spread and I really do enjoy being in far left spaces. A lot of this material is niche and harder to find because it doesn’t have mass distribution. It’s true that you can access most of these ideas and many of the zines and books online but it’s also really empowering to create a space to see that others are browsing, too. I picked up books on anarchist queers, I bumped into a Syringe Exchanger that I met years ago at an HIV test training. I had been the one to roleplay his first practice positive test disclosure to and I was the intimidating one who had already been doing it for a long time. I remembered him instantly. I was so proud that he was still fighting the good fight. I totally love and support syringe exchange and overdose prevention and naxolene distribution. Sensible drug policy, to me, has always included overdose prevention as a part of first aid and CPR training. This should be integrated into all of our emergency care models.